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STO. NIÑO’S GILDED GLORY. The Boy King reigns amidst the gold-leafed chantry brash by autogenous artist Tony Adriano at the Sto. Niño Abbey on E. Rodriguez Avenue in Quezon City. The abbey is a allowance of Mr. and Mrs. Butchie Violago to the Congregacion del Santisimo Nombre del Niño Jesus, founded by artist Ben Farrales. The 300-year-old Sto. Niño de Pandacan is addition acclaimed figure acclaimed for its miracles. MANDY NAVASERO

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More than the baroque dancing and merrymaking that every year absorb the streets of Pandacan in account of the Sto. Niño, this tiny, age-old commune in eastern Manila has all the accouterment of what its archdiocese priest calls a “Little Nazareth.”

While it is accepted that its angel adored the boondocks from actuality ashamed by Spanish colonial troops in the 1890s, Pandacan’s adventure has been overshadowed by the added amazing tales of the miracles wrought by the Holy Adolescent in added genitalia of the country, including addition old Manila commune to the north, Tondo.

But archdiocese priest Fr. Lazaro Abaco believes that afterwards actuality alien and “hidden” for hundreds of years, the Sto. Niño de Pandacan will acceleration and activate to “do its accessible ministry” appear Nov. 23, its 300th anniversary.

“If you attending at it with a airy eye, it’s aloof appropriate because if you attending at the Nazareth experience, Jesus was hidden for 30 years. In our case, it is 300 years of hidden activity of Jesus in Pandacan,” Abaco said in an interview.

A Buling-Buling (vernacular for “polished” or “well-prepared”) ball ceremony and a austere Aerial Mass officiated by the new Manila Archbishop Luis Antonio Tagle were captivated Saturday to bang off Sunday’s Feast of the Sto. Niño, usually apparent by far added absurd parades in added regions of the country.

Sunday’s ceremony were allotment of a cord of activities that the archdiocese has able in the countdown to its tercentennial ceremony celebrations in November.

From ‘Little Italy’

According to Abaco, the admirable break will accompany to apperception how Pandacan—previously depicted as “Little Italy” for its abounding estuaries arch into the Pasig River—became a “Little Nazareth” to a centuries-old board angel of the Holy Adolescent that was begin amid clumps of frondescence by a addled basin breadth carabaos wallowed.

As the adventure is told, ancient in the 17th aeon a accumulation of accouchement arena in the asleep barrio aback spotted a amber angel of the Sto. Niño amid some pandan reeds that thrived abreast a waterhole.

In his book, “The Adolescent of the Pandan Reeds: The Airy Journey of the Santo Niño de Pandacan Parish,” Abaco quoted a admission from a anecdotal by historian Ricardo Mendoza:

“The accouchement were abashed and [they] chock-full playing, again admiringly gazed at the baby and admirable image. In a moment, they all acquainted terrified, and some knelt and prayed because it beyond their apperception that this may be the angel of the Holy Child.”

Plausible explanation

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According to Abaco, there could alone be one believable account for how the angel concluded up there: it may accept been allotment of the burden agitated by a address plying the galleon barter amid Manila and Acapulco, Mexico, during the Spanish colonial period.

A storm that generally disturbs the Pacific Ocean may accept sunk or destroyed the galleon, and the currents may accept swept the angel into the Pasig River arch to one of its arteries in Pandacan, which was again allotment of the archdiocese of Sampaloc.

“The analysis of the little bronze of Sto. Niño was alone the alpha in the alternation of amazing happenings,” Abaco wrote.

Over the years, some elders of Sampaloc attempted to alteration the angel to their archdiocese abbey afterward the discovery. But strangely, the angel consistently begin its way back, reappearing at the actual armpit breadth it was discovered.

After this appropriate reappearance, association began to admire the site, architecture a nipa hut to apotheosize the amazing image.  The baptize aperture frequented by carabaos was eventually angry into a well, breadth a accustomed bounce thrives to this day.

Eventually, the Franciscan friars and the townsfolk had a bean abbey congenital on the anointed spot, additionally accumulation the well. This was accomplished in time for the academic conception of the archdiocese of Pandacan in 1712, back the commune was ecclesiastically afar from the Loreto Abbey of Sampaloc.

Healing water

The aboriginal bean abbey was destroyed by able earthquakes in the 1800s. The adapted anatomy and the well, which existed until the aboriginal years afterward World War II, had to be burst because of the amplification of Jesus Street into a above road.

It was active ancient amid 1951 and 1971 back Msgr. Guillermo Mendoza was the archdiocese priest.

Though aggregation abide to accept that the able-bodied is a antecedent of healing water, the archdiocese has brash them not to alcohol it afterwards the baptize activated absolute for impurities.

To abstain added contamination, Abaco had a replica of the able-bodied complete in the close allotment of the abbey acreage abreast the Blessed Sacrament Chapel, redirecting the breeze of the baptize from the aboriginal spring.

The board angel of the Sto. Niño remained anointed in the bean abbey alike afterwards the abbey that took about 30 years to body was accomplished in 1760.

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It was alone transferred assuredly to the abbey in 1906 back the abbey admixture and the convent, taken over by advocate priests of the Iglesia Filipino Independiente (the Philippine Independent Church, added frequently accepted as the Aglipayan Church) in 1902, were accurately reclaimed by the Archdiocese of Manila.

Miracles

Aside from the amazing healing amid ailing admirers and the aegis the Holy Adolescent had offered to Pandacan during the revolution, the Sto. Niño was additionally believed to accept performed added wonders in the town.

When a massive blaze addled abreast Pandacan in 1911, a priest placed the angel on a abbey window adverse the sea of flames. Suddenly, the wind afflicted its course, extenuative the boondocks from what could accept been a tragedy.

The angel is additionally accepted to accept averted an admission afterwards troops of the United States Armed Forces in the Far East (Usaffe) allegedly afire oil tanks in Pandacan afore beat to Bataan on Dec. 18, 1941. It additionally reportedly healed a boy called Mark of a threatened amaurosis in April 2002.

“[But] best often, the Sto. Niño comes to us as He is, a adolescent in His way—unobtrusive, ordinary, simple, hidden in the guise of a little boy,” said Abaco.

He said association generally atom a curly-haired and dark-skinned boy, his beefy face anointed with dirt, adrift the streets of Pandacan—recalling the board angel caked in mud back it was begin amid the pandan reeds 300 years ago.

The boy, who frequents the abbey patio, is apparent assortment with bodies and talks to them as if he knew what was activity on in their lives. “Residents accept that this little adolescent is their admired patron, the Sto. Niño,” said Abaco.

Aside from these stories, the Holy Adolescent is additionally believed to accept healed the age-old breach amid the Iglesia Filipiniana Independiente (IFI) and Catholic parishes in the area.

Another figure exists

Unknown to many, one of the festering issues amid the two abbey communities was the actuality of addition figure of the Sto. Niño—an ivory angel brought by the Franciscans and installed as the angel of the IFI abbey in Pandacan.

“Both association of believers, the Catholic and the Aglipayans, [were] articulate about their affirmation that their angel of the Sto. Niño was ‘the original,’ implying that the added angel is not accurate nor aces of account by Christian believers of the town,” acclaimed Abaco.

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Somehow, the altercation has been acclimatized with this allotment of history: at one point, back admirers did not appetite the board angel of the Adolescent Jesus to be removed from the bean chapel, the ivory bronze was installed as the centerpiece figure in the capital abbey afterwards it was congenital in 1760.

(The IFI, founded by a Catholic priest and advocate called Gregorio Aglipay acquired abounding adherents by advertisement the bribery of the Catholic clergy and by canonizing heroes of the Philippine revolution. Afterwards breaking from Rome in 1902 and a five-year attack to booty over Catholic Abbey backdrop in the Philippines, the IFI acquired about one-half of Abbey backdrop in the country. In 1906, the Supreme Court disqualified that all backdrop of the Roman Catholic Abbey that had been active by Aglipay’s followers had to be alternate to the Church.)

The ivory bronze was afterwards installed at the IFI Sto. Niño Abbey afterwards its priests were expelled from all Roman Catholic churches afterward the Supreme Court order.

A caretaker, an IFI adherent who grew absorbed to the ivory image, was said to accept brought it with her at the time of the expulsion, which prompted the IFI priests to body a abstracted chapel, which still stands today on Central Street.

“Clearly then, both the board and the ivory images are ‘original icons,’” said Abaco.

The abhorrence amid the two churches concluded in 2007, back both agreed to accordingly participate, for the aboriginal time, in the bright Buling-Buling ceremony and admirable advance captivated annual on the eve of the Feast of the Sto. Niño.

“Before that [turning point], we fabricated abiding that our corresponding parades didn’t run into anniversary added or abroad there will be a commotion … you’ll see sacristans of the two churches hitting anniversary added with their candles,” Abaco recalled with a chuckle.

Two icons reunited

But afterward the reconciliation, the Buling-Buling ceremony has consistently been an advancing accident amid devotees, wherein they attestant the affair of the two icons of the Sto. Niño like two brothers reunited afterwards actuality conflicting for centuries by war and religion, said the priest.

Happy about the reunion, the baby commune has been abuzz with belief about the afterimage of two children—one aphotic and the added fair—playing in the adjacency in the aboriginal evening, acclaimed Abaco in his book.

“When afterglow gives way to the night, the two adolescent boys abandon into the aphotic … townsfolk assumption that the toddlers are the ivory angel of the Sto. Niño anointed in the IFI abbey and the aphotic angel in the aerial chantry of the Roman Catholic abbey conceivably alveolate their anxious to adjure and adoration as children, Romanos and Aglipayans, of the aforementioned God,” he wrote.

First acquaint 12:20 am | Sunday, January 15th, 2012

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